The villain also has spring 2

Chapter 2219-2217 Blissful Hell

Chapter 2219-2.217 Blissful Hell

Smoke of rosemary continuously wafted from the hem of Princess Takahime's kimono.

It was as if she were sitting on a chimney.

Distortion often implies amplification. In other words, the distortion caused by the plot intrusion will inevitably amplify her desires and present them in an extremely distorted way. This is precisely why she was possessed by the "Futakuchi-onna".

The Japanese believe that yokai (supernatural beings) often appear at dusk, hence the name "the hour of twilight" or "the hour of twilight." "Twilight" refers to a brownish-red color, symbolizing the color of the sky at sunset. This time is considered the boundary between day and night, a blurring of the human and supernatural realms, making it a time when supernatural events such as "the night parade of a hundred demons" and "the disappearance of spirits" (referring to humans being hidden or abducted by gods, yokai, or supernatural beings) are more likely to occur.

The simplest way is to destroy the host along with a powerful "magical weapon (offering sword)". A more complex method is to seal the possessing monster with a "sealing artifact (sealing talisman)". Another method is to use a "monster (shikigami) to defeat the monster" to solve the problem once and for all.

"Be careful, everyone." Princess Takahime, shrouded in rosemary smoke, continued speaking with her vertical lips: "You are about to enter the hell of bliss."

The Edo period witnessed economic prosperity and rapid urbanization, with cities like Edo and Osaka boasting populations exceeding one million. As the town's class grew, a "floating world" culture emphasizing the present and enjoying life arose. This contrasted sharply with the Zen tradition's earlier focus on "paradise in the afterlife." As this hedonistic trend spread from top to bottom, the Edo proverb "It sounds like paradise, but it's actually hell" became prevalent, warning of the potential for calamity hidden beneath a veneer of happiness. This led to the emergence of the Zen philosophy of Hakuin, the reviver of the Rinzai school (one of the five major schools of the Southern School of Chinese Zen Buddhism, founded in Zhengding, Hebei by the Tang Dynasty monk Yixuan, and formally established in 1192 by the Japanese monk Myoan Eisai at Kennin-ji Temple in Kyoto). Hakuin's philosophy, "Anger is hell, tolerance is paradise," emerged, emphasizing that inner state determines whether one is in paradise, reflecting the Edo period Zen tradition's focus on emotions and morality.

Born into the family of the Shogun, Princess Takahime, who was pampered from childhood and widowed in her prime, must have been indulging in a life of extreme pleasure and debauchery.

It's only natural that they would be corrupted by evil energy and transformed into monsters.

"Master?" Sanada Yuhi, a female ninja from Shinano who had transformed into a 12-foot-tall Nanban warrior, and Oni Hachisen Tamakami were on high alert.

"Make this quick and decisive. Don't let her drag everyone here into the hell of bliss." Wu Chen's fleeting True Sight had already glimpsed the secret: "'Yanyanluo' and 'Futakuchi-onna' are two sides of the same coin of female demons."

“I’m worried that it will completely destroy her unrestrained physical beauty.” As expected of the Shinano female ninja who always thinks of Wu Chen, Sanada Yubi revealed her biggest concern: “She won’t be able to serve her master wholeheartedly.”

As the smoke emanating from Princess Takahime's body transformed into wisps of green smoke that continuously entered the eyes, mouths, ears, and noses of the White Bird Assassin, the noodle shop girl, Tsuya, the princess's wet nurse, the Tenryu tea house girl, and the Atago Shrine thief, everyone's expressions became dazed and their breathing rapid, on the verge of being dragged into a vortex of desire into a hell of bliss. Oni Hachisen Yucanhua spoke up to remind them: "My lord, act quickly."

“Easy.” In a flash, Wu Chen had already come up with a solution: “The Buddha said, ‘If I don’t go to hell, who will?’ Since she’s obsessed with the idea of ​​a blissful hell, then let’s ‘send the Buddha to the Western Paradise.’”

As he spoke, the "Ω Mind Link," amplified by Ω brainwaves, rapidly strengthened, and the node effect immediately became apparent.

As previously known, the solidified spiritual core of each female companion in the 'Omega Constellation' is a "star node." Furthermore, based on the female companion's star level, "star nodes" are divided into "primary nodes" and "secondary nodes." Thus, as the Omega web continues to expand on the plot level, the female characters in the dojo who are being dragged into the Hell of Elysium by inhaling the smoke and energy are all enveloped by the web. Like insects caught in a spider's web, they cannot escape no matter what. The spiritual power flowing from the demigod-level divinity surges in like a tidal wave, overwhelming their consciousness in one fell swoop. When they open their eyes again, the female characters, including Princess Takahime ("Futakuchi-onna"), are all immersed in "Lady Fedra Sadae's 99 Destructions and Rebirths." And without exception, they are all transformed into Lady Fedra Sadae, who has endured 99 cycles of destruction and rebirth!

In the blink of an eye, Princess Takahime, the "two-mouthed woman," was drenched in sweat and trembling like a leaf. Her clenched teeth crackled. A surge of electricity coursed through her mind, a warm current gushing from her lower abdomen, followed by an overwhelming sense of shame...

As the mistress of Riverwood, who is nonetheless very experienced in this matter, and the Storm Goddess Ginales, who is the lord of Riverwood who is one with the dragon god "Shull of the present world" and who governs all "bed women" throughout history, said: "Incontinence is just the prelude to the collapse."

Compared to everything Princess Takahime experienced, the "memories of 99 destructions and rebirths" are the true "hell of bliss".

The endless cycle of destruction and rebirth relentlessly shattered everything that Princess Takahime, the "Futakuchi-onna," was proud of. All the memories that sustained her personality were cruelly crushed. Like a series of slick, beautiful snakes, she rolled haphazardly on the tatami mat. Her hair fell loose, and she shed her clothes as if she were shedding her skin. Her defenseless spirit and naked body collapsed together, even the malevolent energy emanating from her was forced out through every pore. Like a steaming kettle, the scorching heat, with its subtle fragrance, made it hard to breathe.

As the original owner of the "memory," Lady Federa Sadae's record of passing the test 33 times was actually broken by the 9th time. The remaining 24 times were only achieved by her own powerful body as the Lord of Daedra, barely managing to hold on.

With her immense power, she unlocked her multi-faceted attributes and summoned 99 Scarlet Witches, including herself, from the Marvel multiverse to "take over" and complete the feat of 99 destructions and rebirths, donning the Crown of Destruction and becoming the fifth "Ω Virgo" and its "Six-Star Guardian: Goddess of Destruction Wanda Django Maximoff"!

How could Princess Takahime, the "Futakuchi-onna," possibly resist?

With a protective "feigned death" of both mind and body, the entire dojo was then ignited by "lead mist."

His hidden evil intentions have finally been exposed.

Yanyanluo, who escaped from the body of the woman who was "feigning death," trailed a leaden trail of smoke and plunged into the eye sockets of the "iron-black painted five-piece demon mask" (a helmet and visor depicting terrifying figures such as demons, gods, and beasts) placed in front of the shrine, where two balls of black and red ghost fire gathered.

"Ah..." The last Oni warrior to appear slowly stood up, leaning on his katana.

The katana wielded by the demonic sword in his hand belonged to Kurakiri Kagehide.

The famous sword "Kuragiri Kagehide" was a tachi (long sword) used by the Sengoku period warlord Date Masamune. It was also known as Kurakiri. It was forged by Osafune Kagehide, a swordsmith from Bizen Province. He is said to be the younger brother of the swordsmith Osafune Mitsutada, and the uncle of Nagamitsu, a swordsmith from the Bizen Osafune school who forged the famous sword "Daihannya Nagamitsu". The sword is named after the fact that it broke along with the saddle when it slashed an enemy general during the Bunroku-Keichō War (the Imjin War).

Could it be that the demon warrior inside the armor is really "One-Eyed Dragon" Date Masamune?